Author: Nick Booth

Ephesians 3

The third chapter of Ephesians gives us an insight into Paul’s inner psychology and spiritual insights. Paul is arguably the most influential of all the apostles in the understanding of Jesus’ gospel and its application to daily life. Here he lets us into his inner dialogue while he was imprisoned in Rome. It would be understandable if he had concentrated on his own needs and upcoming trial but his thinking includes his concern for the churches he founded, and the cosmic scale of God’s redemptive work. He explains how he thinks of himself which is in utter contrast to how most leaders project themselves. Paul remains one of the most successfully influential thinkers of all time. Why do I say that? Well consider that for the last 2000 years thousands growing into hundreds of thousands and now millions of people read and analyze in minute detail his letters and the record of his life. In this respect he is probably second in terms of influence to Jesus himself. Paul however claims no credit for himself.

It is God’s passionate desire that his people are built up into one body which is itself a holy temple in the Lord. The church is to be the living presence of Christ in this world. He will live in the people unifying them and living out a holy life pleasing to God. This is to be a continual ongoing process. We belong together and need each other and we are all reliant on him. Unity in the church grows when we share what we have in common.

When we all recognize our own sin and need for Christ’s death to absorb God’s holy wrath against our sin.

When we are humble at the cross of Christ knowing we are no more deserving than any other.

When we accept that our access to the Father is by the same Spirit and equally offered by our loving God.

When we concentrate on Jesus’ teaching and do not try to add to it for along that road heresy lies.

When we understand that Christ is building one people and not separate collectives of people.

When we joyfully grasp God lives by his Spirit in all his people and he is building us together, not apart.

We are one in the Spirit

On whose authority can we have confidence that the wall of hostility is broken down between God the Father and humankind along with the walls that divide one group of disciples from another? It was Jesus himself who taught that through him there is peace regardless of one’s origin. The divisions are not just those of ethnicity or geography. It can seem that wherever peace breaks out someone will try to build a sinful wall of division. However, the teaching about Christ’s sacrificial death and comes firstly from Jesus himself. There will be those who justifiably argue that the word of God prophesying Jesus coming and sacrifice firstly appears in the Old Testament. But Jesus himself is the Word of God and the Spirit of God through prophesy was pointing to the fulfillment of those words in the person of Jesus. Jesus took extensive time to teach about his forthcoming crucifixion. (Luke 13:33) “He came and preached peace to you who were far away and peace to those who were near.” ^v17 This teaching then became and essential core of the message given by the apostles who learnt directly from Jesus and the prophets who brought God’s word to the early church. The message was that, “Christ Jesus himself is the chief cornerstone upon which the whole church is built. He is the source of peace. Through him, by the Spirit all Christians have access to God the Father. ^v17 Paul in this section of the letter is very keen that the Ephesian Church should understand and concentrate on what they have in common in Christ. When members of the church move away from the teaching Christ himself gave, passed on by the apostles, then the walls of division will be reconstructed.

The intensely bleak picture of a world cut off from God and bitterly divided between itself is one reversed and transformed in and through Jesus Christ. The Great Reversal is a term that has been applied to the work of Jesus Christ on the cross by a number of theologians. Jesus overturned death through his resurrection. He overcame the consequence of sin by taking the wrath of God for our sin upon himself through his death on the cross for those who trust in him. It is Jesus and Jesus alone who did this leaving no room for anyone else to claim the credit and superiority. Through his death he has, “broken down the wall of hostility”. ^v14 Firstly the wall between mankind and God has been removed. When Paul wrote to the Ephesians he was addressing primarily a Gentile church reminding them that they were once alienated from God, not part of the original people of God, and followers of false gods. There was no room for pride and self-justification. It is the place shared by all Gentile Christians now. BUT, and it is a but to be written in huge capital letters, “now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” ^v13 His death is our only means of breaking down the barrier between ourselves and God or in other terms of being able to draw near to God. However, it is the same situation for the “commonwealth of Israel”. By Christ’s death he has abolished or swept away the Old Testament “law of commandments expressed in ordinances.” ^v15 (The Mosaic law)

Not only has Jesus through his death broken the wall of hostility between mankind and God, he has also removed the wall between Jews and Gentiles to create one people of God. “That he might create in himself one new man in the place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.” It is therefore God’s will that there should not be hostility amongst his people. They should be distinctively at peace with one another by meeting humbly at the cross. Division caused by pride is a denial of the cross.

Have you ever been in a church where there existed a dividing wall of hostility? There have been many reasons given for such divisions often focusing around frustration on the part of some and a desire for control on the part of others. Sometimes the reasons have been about some form of tribalism, not always based on ethnicity but on theology, family, friendship groups, history, class, regional identity, personal pride and ambition. In Ephesians the dividing wall of hostility was between Christians from the “commonwealth of Israel” ^v12 and Christians from all other nations who were deemed to be “without God”. ^v12 For Israel there was a horizontal dividing wall of hostility between themselves and those of Gentile identity. In the Ephesian church there continued to be people who maintained that horizontal division fundamentally misunderstanding the work of Jesus on the cross.

The commonwealth of Israel were the 12 tribes of Israel who were unique in that they were the recipients of God’s covenantal promises from Abraham, through Moses and David, confirmed repeatedly by the Old Testament prophets. History showed that despite a minority of Godly leaders the overall direction the covenant people took was one of rebellion against a loving God. The primary form of that rebellion was idolatry in defiance of the first four of the ten commandments. They built a vertical wall of hostility between themselves and God. This culminated in God’s judgement on the Northern Kingdom of Israel in the reign of Manasseh because their idolatry and evil practices were even worse than those of the people they had driven out of Canaan when occupying the promised land. ^{2 Kings 21:10-16} The Northern Kingdom of Israel was never re-established following the Assyrian invasion. Idolatry creates a wall of hostility between people and God. Idolatry is anything that people put in the place God should occupy in their lives. Although then the “circumcised” were the way God chose to reveal himself to the world and the means by which the whole world was intended to be blessed, their rebellion placed them in exactly the same position as those who had not been part of Israel. They were now equally a people, “without hope and without God in the world.” ^v12 How has idolatry created walls of hostility in the contemporary church?